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Which social institutions are ‘traditional’?

August 12, 2021 Comments Off on Which social institutions are ‘traditional’? By admin

What are the social institutions you’d expect to be considered ‘traditional’ in your community?

How would you define the word ‘traditional’, and what is the most accurate definition of the word?

The question has been raised by scholars at the University of Oxford and is now being asked by researchers in India.

The question was first raised by social anthropologist Dr Amitabh Sinha and anthropologist Prashant Khera, who recently published an article in the Oxford journal Ethnography in which they examined the definitions of traditional social institutions in India and China.

The article examined definitions of ‘traditional society’ in different parts of India and found that many different groups of people and groups did not fit neatly into any of these definitions.

The Oxford team used a wide range of data sources and examined the impact of different definitions of the term ‘traditional’.

It found that a range of social institutions could be defined as ‘traditional in the sense that they have historically and culturally held the core values and practices of their communities in common, and have survived over time as part of a wider cultural or political system’.

According to Sinha, the study provides a useful insight into how the terms ‘traditional social institution’ and ‘traditional societies’ have evolved over time in different places.

“This paper provides a very useful insight to how people in different cultures and ethnicities have historically defined themselves and their identities in the context of their respective social systems.

“The term ‘old-fashioned’ has been used in India to describe social institutions that have existed for a long time and are now part of the mainstream of Indian society, but we have not yet found a clear definition of this term. “

These findings show that it is not necessarily just about how people define themselves, but rather how their social systems are structured,” said Sinha.

“It has been argued that in the last two decades, a new definition of traditional has emerged, which is ‘a social system which has not experienced rapid change or fragmentation, but has retained the basic characteristics of its traditional structure’. “

“It is important to note that this definition is in no way a ‘traditional definition’, but instead a combination of various definitions. “

“There is no one standard definition of ‘old fashioned’ or ‘traditional, but a combination thereof’, so it is important that scholars in India, and elsewhere, recognise that there is a range within traditional society,” he said. “

Sinha said that in many places in India traditional societies have been shaped by history and cultural practices that had a long-term impact on the community. “

There is no one standard definition of ‘old fashioned’ or ‘traditional, but a combination thereof’, so it is important that scholars in India, and elsewhere, recognise that there is a range within traditional society,” he said.

Sinha said that in many places in India traditional societies have been shaped by history and cultural practices that had a long-term impact on the community.

He said that it was important to look at how social institutions have changed in different societies over time, as this can help understand how and why some groups and communities have been defined as traditional in the past.

“For example, in some parts of China, people have used the term, ‘traditional family’, to refer to the ‘traditional arrangement of marriage’.

In India, the term “traditional family” has become a common term in many communities,” Sinha added.

“We think that this is a very important point, because it allows us to understand how social norms have changed over time.”

“The question that arises here is: Is it important for us to define traditional social institution by how it is currently defined?

Or should we also ask: What does it mean to have a social institution that is truly ‘old’?” Sinha asked.

“Is it important to define the term as an accurate description of what it means to be ‘traditional?’

In other words, should we define traditional as the group of people or communities which have survived for a very long time as a part of society, or should we describe traditional as something which is changing over time?”

The study was funded by the Oxford Centre for Social Research, the University College London and the University London Centre for Cultural Anthropology.

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